On the legal content of the notion “indigenous people” and differentiation of national minorities depending on the absence of a kin-state

Szerző: | 2020. 02. 14. 18:02 | News

During his official visit to Kyiv, Hungarian Minister of Foreign Affair Péter Szijjártó submitted a package of proposals aimed at reducing the tension related to the Law on Education. On the same day, Ukrainian Minister of Education Hanna Novosad rejected the proposals, calling them unacceptable. Such a swift response indicates that the Ministry of Education and Science may not have even reviewed them and it seems that the ministry is not seeking a compromise. Ms. Novosad rejected the proposal to recognize the Hungarians living in Ukraine as indigenous people, claiming that the Hungarians have a native country.

The question of why Ukraine does not consider the Romani and Gagauz population as indigenous people arises, as they do not have a related country as well. There is clearly a double standard in this matter (as well). In addition, if the concept of indigenous peoples were to be truly defined by this criterion, the provisions concerning Ukrainians and peoples other than Ruthenians should be removed from the Fundamental Law of Hungary, since only the latter do not have a native country. Thus, while Hungary recognized the status of Ukrainians as part of the indigenous population in its Fundamental Law, Ukraine refused to grant this status to the Hungarians living on its territory. Minorities living on the territory of any state are not to blame for how history has shaped state borders, they only reside where their ancestors once lived.

Dr. Mihály Tóth, a lawyer specialising in constitutional law, has published a material on defining the concept of indigenous people on the website of the Lehoczky Tivadar Research Institute, which will help to clarify the situation:

International law singles out a separate category among autochthonous minorities – indigenous peoples. This notion is defined as “indigenous community” in the international conventions of one of UN specialized agencies – International Labour Organization (ILO). In particular, ILO Convention № 169 (1989) defines it as follows: indigenous population includes “peoples in independent countries who are regarded as indigenous on account of their descent from the populations which inhabited the country, or a geographical region to which the country belongs, at the time of conquest or colonisation or the establishment of present state boundaries and who, irrespective of their legal status, retain some or all of their own social, economic, cultural and political institutions”.

In Ukraine’s legislation the notion “indigenous peoples” is first mentioned in article 11 of the Constitution of Ukraine: “The State promotes the consolidation and development of the Ukrainian nation, of its historical consciousness, traditions and culture, and also the development of the ethnic, cultural, linguistic and religious identity of all indigenous peoples and national minorities of Ukraine.”

In some laws adopted by the Verkhovna Rada of Ukraine in the past years, in normative texts aimed at regulating relations in the sphere of language (for instance, the Laws of Ukrainе “On Education”, “On Provision of the Functioning of the Ukrainian Language as the State Language”, “On Complete General Secondary Education”) the notion “indigenous peoples” is used without any interpretation. Moreover, in some publications and officials’ statements the Crimean Tatar people are meant. This statement is substantiated by reference to the Resolution of the Verkhovna Rada of Ukraine “On Statement of the Verkhovna Rada of Ukraine on the guarantees of rights of the Crimean Tatar people as a part of the State of Ukraine” of 20 March 2014; in its part 1 “Ukraine guarantees preserving and developing ethnic, cultural, language and religious uniqueness of the Crimean Tatar people, as indigenous people, and all national minorities of Ukraine”. Furthermore, this document does not define the notion “indigenous people”, nor does it provide the criteria to apply in its definition. In addition, according to article 92 of the Constitution of Ukraine, the rights of indigenous peoples and national minorities are exclusively determined by the laws of Ukraine, not declarations.

In the same literature and in the same statements we find that this differentiation of the Crimean Tatar people from other autochthonous (historically living on the territory of modern Ukraine) national minorities is substantiated by the criterion of the absence of a kin-state to maintain the development of their culture.

Opinion of the Venice Commission on the above-mentioned laws also stresses the necessity to adhere to the constitutional requirement of equality of all indigenous peoples and national minorities that is specified in the Declaration, as well as to tolerate no discrimination based on the level and amount of rights of people belonging to national minorities, indigenous peoples depending on the absence of a kin-state and/or membership in international integrations.

Thus, clause 110 of the Opinion on the Provisions of the Law on Education (document № 902/2017) states that “…the reason invoked by the Ukrainian authorities – the absence of kin-states – is generally not considered to be acceptable under applicable European standards; any differentiation must be based on other grounds such as, e.g., different degrees of vulnerability or need of state support”. Sub-paragraph 3 of clause 139 of the Opinion on Supporting the Functioning of the Ukrainian Language as the State Language (document 960/2019) formulates a concrete recommendation: “to repeal the provisions of the Law providing a differential treatment between the languages of indigenous peoples, languages of national minorities which are EU official languages and the languages of minorities that are not EU official languages to the extent that it is not based on an objective and reasonable justification (see §§39–44, 69–82, 87, 89, 93, 94, 99–102, 110 and 111)”.

Therefore, the Venice Commission concluded the presence of discrimination and offered ways to eliminate it despite the resolution of the Constitutional Court of Ukraine № 10-р/2019 of 16.07.2019 that regarded provisions of article 7 of the Law “On Education” as complying with the Constitution of Ukraine. Evidently, even such a reputable body as the Constitutional Court of Ukraine, whose resolutions are obligatory, final, and cannot be appealed against calls black white.

Tovt M.M.
Candidate of Juridical Sciences
10.02.2020.

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